4/29/2006

4th Sunday after Easter


John 10:11-18

The small child
ran gently
into the arms of her mother
and felt the comfort
--the warmth
the love that is in those arms
the love
--that cared that night
--when dreaming seemed
----so real
--the caring that went on
----into the night
in the love that was felt
--(the Good Shepherd)
and reads
--not one
but two, three, four, five, six
books
--(lays down)
when the night is already late
and the milk tipped over
----somehow
----at supper
these arms that offer security
--suspended there
in a crowed of strangers
all too busy
--in their own worlds
to notice or care about one so small
these arms of security
I can hang onto
And see these worlds
----and yet know
I am safe in my world
--(his life)
within these arms
I know this
and I can sleep now
in peace
because I know
these arms will be there
--(for His sheep)
tomorrow

Shepherd skills

Sunday May 7th, Psalm 23: The LORD is my shepherd; I shall not be in want. A shepherd is one who watches out for the sheep. Sheep are the ones who tend to wander. In this psalm of comfort we hear that the Lord is watching out for us. In that we can put our hope and faith. Even when we wander off, the good shepherd is there to bring us back into the community, into the fold. No mater where you go in life, no mater how far you wander, no matter how much you might try to deny the shepherds existence, the good shepherd is there, always watching out for us and working us back into the fold. It is grace.

Restoring the soul

Monday May 8th, Psalm 23: He makes me lie down in green pastures, and leads me beside quiet waters. He restores my soul and guides me in paths of righteousness for his name's sake. There is a restoring that goes on in the presence of the Lord. When we gather in the word, when we hear the stories, when we feel the presence of a loving community, we are refreshed and restored. Sometime we like to take our own paths in life and claim them as the Lord, when we do, we find the community is broken, restoration is broken, anger, selfishness and war break out. When we again look to the Lord and the ways of the Lord, we find there community, healing and wholeness, we find there paths of righteousness. Righteousness that comes from God. The righteousness the comes from the self, self-righteousness, lives in a world of conflict and tends to point to what others are doing wrong. The path of righteousness that comes from God is the path that leads to wholeness and peace.

Table fellowship

Tuesday May 9th, Psalm 23: You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely goodness and love will follow us all the days of our lives and we will dwell in the house of the LORD forever. "War is the coward's escape from the problems of peace" Thomas Mann. Too often we rush headlong into battle and conflict rather than into negotiation, conversation and justice. The Lord sets us down in the presence of our enemies at a table. As we gather to eat, the underlying premise is that we are all the children of God gathered around the Lord's table. Our task in life is not to pull one over on, or get the better of those with whom we are having a snit fit with, our task is to recognize that they are our brothers and sisters at the table of God and our job is to find out how to get along. It all starts with recognizing and respecting the other as a child of God.

Our Blessing and our Calling

Wednesday May 10th, John 10: 11"I am the good shepherd. The good shepherd lays down his life for the sheep. Jesus came into the room where the disciples were hiding and breathed on them the Holy Spirit and gave them the commission that as the Father had sent him, so too they were sent. That same commission extends to us all. We are sent into the world to bring the good news, the healing, the wholeness, the reconciliation of our loving God. We are at the same time, shepherded and shepherds. The shepherd is willing to give his or her all for those being shepherded. That is both our blessing and our calling.

More than a day job

Thursday May 11th, John 10: 12 The hired hand is not the shepherd who owns the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep. The hired hand, who is in it only for the money, turns and runs when the going gets tough, and leaves the sheep at the mercy of the wolves. We see it all the time. Pension funds being raided or underpaid, Enron, corporations moving offices off shore to avoid taxes and regulations, union busting, corporate downsizing, all done in the name of making a buck. All done at the expense of the sheep. Jesus calls us to a different image, one where there is a loving concern for the sheep, a desire for what is best for the many, not profitable for the few. Being a child of God is more than just a day job, it’s a committed life.

Knowing

Friday May 12th, John 10: 14"I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father. As we are known and loved by Jesus, so we are called to be loving and knowing of others. Caring is more than just saying “I’ll pray for you,” it is in praying and knowing what to pray for even before the conversation. Knowing presupposes relationship.

One God, One Love

Saturday May 13th, John 10: 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. The early church held onto the idea that the earth was the center of the universe and that the sun revolved around us. Those who taught to the contrary we chastised and excommunicated from the church, for which the Roman church has apologized. We too tend to think that the universe revolves around us. It always is easier to see oneself as right as opposed to the others who are wrong, than it is to conclude that though we and the other may differ, we may also both be, to a certain extent, also both right. Some of the worst atrocities in the world have been committed in the name of god. I use a small “g” in that any atrocities committed in the name of a god must assume that that god is not grand enough to love all of humanity. Jesus lets us know that there is more to this world, more to the family of God, than seems reasonable by our perception. In the beginning God created the heaven and the earth, all of it, everyone in it, begins the scriptures. It is from that basis that we are called as the children of God to love all that creation. There is no axis of evil save that which wishes to judge others as such.

4/28/2006

Power of One

“Always remember that you are absolutely unique. Just like everyone else.“ (Margaret Mead) We are after all created in the image of God, each and every one of us in our own uniqueness and in our commonality. It is when we bury our uniqueness in our commonality that the community, as well as ourselves, suffers for the want of it.

We as a congregation are starting a focus on the “Power of One,” what one person can do, what one hour can do, what one gift can do in the family of God. Let us take a look at what the “Power of One” can and is doing within this community of faith.

The idea of the power of one came from our financial needs, so it seems appropriate that we look at that area first. It is so easy to slip into traditions, and we all do so without thinking. The Power of One is a call to look at your charitable giving and ask yourself what it would mean to you if you were to increase the percentage of your income you give to the church by one percent. Many of you have responded to that call already. The scriptures call for a tithe, or 10% as the goal of giving. For some this figure is low, for some it is high. For everyone to increase by the power of one however, helps us move from a congregation that is just making it by to one who has the ability to invest in evangelism, programs for the youth and many other forms of ministry. If you have not done so yet, look over your taxes and determine what percentage you gave in 05 and then consider committing yourself to growing that by the power of one.

Many individuals give of their time in this congregation and many of us have lives that we have made to be very busy. Many of you also have a ministry you would like to do through this congregation. What ministry would you like to do through this congregation? In what fun group activity would you like to participate? Are there others who are of like minds? Imagine the ministry that could be done if 10 people gave an additional one hour per month (that would be 120 hours of ministry per year). What would happen if 50 people, or 100 people, or 200 people each gave of one hour per month? Consider finding some friends who have the same passions for a particular ministry as do you and see if you can multiply the power of one hour per month into a new ministry.

In our Care and Share program, which is the way we get the chores done around here, we have moved from people volunteering, to assigning individuals and families to a particular month. The results have been wonderful. More people are getting involved, more faces have smiles on them, more people are getting to know each other and more people are providing input. With everyone helping out one month of the year, all are freed up eleven months of the year. It has been an empowering gift to all.

We are a medium size congregation, and yet there are times when it seems we are just short of a critical mass of people for some project or another, or just short of what it would take to start one new worship service. What would happen if you were to invite, support, guide, and help usher one new person into this congregation? The obvious answer is that we would have one more person in the congregation. What would happen if everyone invited, supported, guided and helped usher one new person into this congregation in the next year? The answer is that we would double in size. It reminds me of the question, “would you rather have $1,000,000 or would you rather have one cent doubled every day for one month (31 days)? The one penny doubled every day would come to $21,474,836.48. If every person in the congregation would invite, support, guide, and help usher one new person into this congregation each year for the next 5 years, we would have 8,224 members plus a whole lot of active worshipers who are not members. We better look into more services.

Martin Luther said that he was so busy he didn’t know how he could get everything done if he did not spend several hours a day in prayer. This seems just the opposite of our current world view. What would happen in your life if you were to give one hour to prayer per week? Ten minutes a day. If every one in the congregation were to spend ten minutes a day (six days a week, Sunday you would be in church) in prayer and pray for the ministry of Christ Our Savior Lutheran Church, do you think 13,364 prayers for the ministry of your church would do something positive for that ministry?

Our world is getting in dire straights due to global warming. The coral reef is dying and the polar bears it seems will not be far behind. We cannot save the planet. We can however do our part to help it. Perhaps it is time we as a congregation start the process of recycling one thing, adopting one park or stretch of highway or try to produce one less bag of garbage for the church. Maybe some day we can be known as that one “green” church.

Back to Margaret Mead, each of you is absolutely unique. You each know things, or look at things in a way no one else does. If everyone would teach one thing, one class, one skill, one craft to others in this congregation, what we all learn from one another would fill a university.

The danger of course is to let the other person do the power of one, the result is the power of none. In some math the symbol “n” is used to indicate an unknown number. Using that unknown is the difference between the Power of “n”one and the exponential growth of “the Power of One.” “Always remember that you are absolutely unique. Just like everyone else.“ (Margaret Mead) It is when we use that uniqueness along with everyone else that we become a vibrant growing family of God.

Mothers Day from Amnesty International

Forty years before Mother’s Day became a national holiday, Julia Ward Howe, author of the “Battle Hymn of the Republic,” called for a “Mother’s Day of Peace.” She asked:“Why do not the mothers of mankind interfere in these matters, to prevent the waste of that human life of which they alone bear and know the cost?”

The book, "1000 Peace Women"
https://secure3.ctsg.com/amnestyusa/store/viewProduct.asp?Product=493&CategoryName=Books&CategoryId=2


Stop violence against women T
https://secure3.ctsg.com/amnestyusa/store/viewProduct.asp?Product=286&CategoryName=Apparel&CategoryId=25

Women of Spirit CD
https://secure3.ctsg.com/amnestyusa/store/viewProduct.asp?Product=437&CategoryName=Music+%26+Video&CategoryId=18

4/26/2006

3rd Sunday after Easter

Luke 24:3-49

Among the living
stands one
who was
--and is
The Christ who came
to bring life
--only to taste death
Lives
Among our doubts
------and fears
--and hopes
that what we have heard is true
Christ Lives
amid the power structures
--that do not at all find
-----------surprises
----------------all that appealing
Christ lives
That we may know that
which has been said
--from the beginning,
God looked and said
--it is good.
Christ lives!

It's a gift

Sunday April 30th, Psalm 4: O Lord you have put gladness in our hearts more than when grain and wine abound. We will both lie down and sleep in peace; for you alone, O LORD, make us lie down in safety. After all the hurrying around in life, we sometimes get to the point where we stop fighting trying to put out own stamp on life and let God be in charge. It is then we begin to see the riches that have been give to us. It is good to be thankful, but we are often thankful only for the frosting in life. It is when we realize that God has given us all that we have, all is a gift from God, all is given by grace, that we can live with gladness in our hearts. May you relish the gift today.

Fathers day, this and every Sunday

Monday May 1st, 1 John 3: 1 What marvelous love the Father has extended to us! Just look at it--we're called children of God! That's who we really are. I love my children. There are days I wonder why. There are days I don’t think they particularly love me. No matter, I love them. That is who I am. We are called the children of God. I am sure there are lots of time when God is pretty disappointed in us. God loves us anyway. That is who God is. We are the children of God because we are loved and we are love because we are the children of God. Don’t forget Father’s day, it comes every Sunday.

Grace is heaven in the midst of the slop

Tuesday May 2nd, 1 John 3: 6 No one who lives deeply in Christ makes a practice of sin. None of those who do practice sin have taken a good look at Christ. They've got him all backwards. Sin is not a list of do’s and don’ts, it is that which separates us from God. The may or may not include the ten commandments but the ten commandments surely does not include all the ways we manage to separate ourselves from God. When we find ourselves separated, as did the prodigal son at the pig trough, know that God is waiting right there for us. The pig troughs of life do not separate us from the love of God, it is still there, it is just that all that slop makes it hard for Us to see. Rest assured, even standing in the middle of that slop, stinking to high heaven, heaven is right there with us telling us we are loved. It’s called grace.

The truth is love

Wednesday May 3rd, 1 John 3: 7 So, my dear children, don't let anyone divert you from the truth. It's the person who acts right who is right, just as we see it lived out in our righteous Messiah. The truth is not a set of facts that we can know, rather the truth is the relationship in which we live. To live in the truth does not mean that we always do everything right, or that we always live happy lives or that we are successful etc. etc. etc. Living in the truth means that we live knowing we are loved by God and that nothing we have done, are doing, or will do can break that bond. Truth is being in love with God and knowing you are loved by God. Don’t let anyone, or any doctrine, divert you from that truth.

Peace be with you where you are at

Thursday May 4th, Luke 24: 36 While they were still talking about this, Jesus himself stood among them and said to them, "Peace be with you." 37 They were startled and frightened, thinking they saw a ghost. 38 He said to them, "Why are you troubled, and why do doubts rise in your minds? 39 Look at my hands and my feet. It is I myself. The truth is that Jesus comes to where we are in our lives, even if that is in hiding. When Jesus comes, he brings peace, shalom. When Jesus came to the disciples they were afraid. Last week we heard the story in John, this week in Luke, and they agree on the fear part. Jesus comes to where we are to calm the fear. No matter what is going on in life, the one thing we can be assured of is that we are never alone. The God of love is always by our side.

Eat and run

Friday May 5th, Luke 24: 40 When he had said this, he showed them his hands and feet. 41 And while they still did not believe it because of joy and amazement, he asked them, "Do you have anything here to eat?" 42 They gave him a piece of broiled fish, 43 and he took it and ate it in their presence. The story of the fish was meant to show that Jesus was not just an illusion or a ghost. It is also a good metaphor for life as a follower of Christ. First, sit down and eat together. Look around and know you are not alone, you are surrounded by the love of God and brothers and sisters in Christ. From there the disciples were sent out into the world to spread the good news. It is not, “you can be saved if you…………….., it is, “you are saved because Christ……………. So, sit down, eat with friends, and then go into the world and spread the good news.

The Key? God loves us!

Saturday May 6th, Luke 24: 45 Then he opened their minds so they could understand the Scriptures. 46 He told them, "This is what is written: The Christ will suffer and rise from the dead on the third day, 47 and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things. All of scripture is to be seen through the lens of the empty cross. God has been busy reconciling us to God since the beginning of time. Through all the stories in the Old Testament that sometimes glorify human failure, and then attribute it to God, runs that thread of God’s faithfulness. God loves us!! Understand that and you hold the key to scripture.

4/21/2006

2nd Sunday in Easter

John 20:19-31

I sit in darkness
late at night
the kids are asleep
quiet now
--after a day of fun
oblivious to the adult world
--as we have made it
of war and hate
and children very much like themselves
loved very much like themselves
without enough
--of their share
--to survive
I want to venture out
To help in this world
--of too much
----and not enough
but I often find myself
----------hiding
here in the darkness
----------comfort
-------------safety
of my own walls
when
--into this sanctuary
--of my
------awareness fear
comes a voice
----(peace)
of disturbing comfort
that seeks to destroy
------------my little kingdom
-------of what
--------------can
------------------I
--------------------do
-----------------------anyway walls
I am heralded again
----(peace)
from that voice of life
----(be with you)
I long to
--but wish not
------------hear
peace
in the midst of your world
and because of it
as the words still ring
------in my mind
I remember the one who came
To make all things new
And I long
--for that contact
that would take me by the hand
and lead me
--down the path of what will be
lead me
----(as the Father sent me)
somehow to show
--that Christ lives
show it to others
------and myself
Help me Lord to do thy will
----(I send you)
today

booo!!

Sunday April 23rd, John 20: 19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you. First of all, you need to visualize this. Close your eyes and try to imagine that you are one of the disciples. The doors are locked, the shades drawn, the lights are out, and you and your friends and huddled together in fear of the Jews who killed you friend and teacher. Into this scene someone new enters and utters the Jewish word “Shalom.” It means hello, or good-bye or more precisely, Peace be with you. In that situation I would hear it more as “Booo!!” In the midst of our fear, in the midst of our hiding, Jesus comes to us. It might not always seem like good news, it might even be scary, but it is always life giving and it can take you on some pretty amazing adventures.

don't be left holding the bag

Monday April 24th, John 20: 21 Again Jesus said, "Peace be with you! As the Father has sent me, I am sending you." 22 And with that he breathed on them and said, "Receive the Holy Spirit. 23 If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven." We are sent as disciples into the world, as were the first disciples, to bring the message of forgiveness. Sometimes we are not so good at that. Sometimes we want revenge and control. Sometimes we want to label others as mean, unreasonable, less-than or part of an axis of evil. Those are all our attempts to regain control back from God and to be our own gods. It has been going on ever since that tree in the garden thing. It may feel good at the time, but we are always the losers for it. If we forgive, they are forgiven, and that is a powerful tool of healing. If we do not forgive, they are not forgiven, at least by us, and that is a corrosive and death dealing burden we carry. The sad thing is that the person we do not forgive, may not even know or care, we are the ones who are diminished for it.

a lifestyle, not an event

Tuesday April 25th, John 20: 26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, "Peace be with you!" Poor Thomas, he gets the grief for being the doubter. It has even worked its way into our vocabulary when we refer to someone as a doubting Thomas. It’s easy to point our fingers at someone else. Then there is the question, why were the other disciples still in the house behind locked doors? Didn’t they see the risen Lord a week ago? John’s Gospel was written some seventy years after the resurrection. The early church expected Jesus to return during their lifetime. John is written to mostly second generation Christians who have to face the uncertainty in the fact that Jesus did not return. Some among them doubted. We are in the same boat. We have never seen the risen Lord in the flesh. The good news is that doubt is not a bad thing. It is the very thing that keeps our faith up and moving, keeps us searching, keeps us in prayer and dialogue. For us, the risen Lord is found in the Christian community as we care for, and are cared for, by one another. Do you have doubts like Thomas? If so, it is a good thing, it compels us to keep our faith active day after day after day. It is not a one time event, it is a lifestyle.

Ants in the pants faith

Wednesday April 26th, John 20: 27 Then he said to Thomas, "Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe." 28 Thomas said to him, "My Lord and my God!" 29 Then Jesus told him, "Because you have seen me, you have believed; blessed are those who have not seen and yet have believed." The ones who have not seen and yet believe, the Christians John was writing to and you and I, are the ones who have the gift of faith. It is not just in knowing that Christ is risen, it is living “Christ is Risen.” It is in living it that this life takes on meaning and fulfillment day after day after day.

New family

Thursday April 27th, Acts 4: 32 All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had. This is the Honda text, in some translations it says they were all in one accord. To be a first century Christian meant that you were most likely ostracized from your family. The family was the basic support and economic structure. To be ostracized from it meant you had no job, no friends, no money and no support. The early church took over those tasks and created a new family, one in which everyone shared. When we walk as Christians today, we are also asked to treat others as brothers and sisters in Christ. We are asked to treat others as family. Our world tends to say, “every one for themselves,” or “what’s in it for me?” Don’t ever doubt that the conflict between the two words is real. It is what sin is all about.

New life

Friday April 23rd, Acts 4: 33 With great power the apostles continued to testify to the resurrection of the Lord Jesus, and much grace was upon them all. They cared for and took care of one another. They were filled with the spirit and love. When they spoke of the new life through the resurrection, others could see their changed lives and therefore respected their message. Grace was upon them and they were graceful. That’s what happens when your life is changed into something new.

Bottom line people, or Easter people?

Saturday April 23rd, Acts 4: 34 There were no needy persons among them. For from time to time those who owned lands or houses sold them, brought the money from the sales 35 and put it at the apostles' feet, and it was distributed to anyone as he had need. It was not about the bottom line. It was not about “me” but “us.” We are also called to extend that same economic grace into the world around us today. We have become very bottom line people. The top wages continue to rise while the minimum wage remains the same. One has to ask oneself if things are working out the way God intended? From the perspective of those on the bottom, are the “haves” and the “have nots” in one accord?

4/14/2006

Reverend William Sloane Coffin, Jr: 1924-2006


One of the great voices in American politics and Religion has passed from us. His writings have been an inspiring witness to the grace of Christ active in this world and have been a source of inspiration and grace for me personnaly.

Pastor Dan.

Some books I would recommend are:

Letters to a young doubter
Credo
The heart is a little to the left
A passion for the possible

An article on William Sloane Coffin by Dan Wakefield is found at: http://www.thenation.com/doc/20060424/wakefield

The following is By Katrina Vanden Heuvel who writes for "The Nation" www.thenation.com

"Clearly the trick in life is to die young as late as possible," Reverend William Sloane Coffin From his last book, Credo.

Reverend William Sloane Coffin died Wednesday at the age of 81.

Bill Coffin, as his friends knew him, was one of our greatest and most eloquent prophetic voices. For more than forty years, his passionate calls for peace, social justice, civil rights, and an end to nuclear insanity challenged this nation's conscience.

While Chaplain of Yale University in the 1960s, Coffin emerged as an indomitable opponent of the Vietnam War. A leader of the draft resistance movement, a proponent of civil disobedience, Coffin and four other antiwar activists (including Dr. Benjamin Spock) challenged provisions of the Selective Service Act. Tried in 1968, Coffin, Dr. Spock and two of the other three were convicted of conspiracy, but the verdicts were overturned on appeal.

In 1978, Coffin was called to the very visible pulpit of Riverside Church and as its Minister led the church into the center of the antinuclear movement. (He was also immortalized as the offbeat Rev. Scot Sloan in Doonesbury. )Though slowed by a stroke he suffered in 1999, Coffin spoke out against the Iraq war and, just last October, he founded a religious organization calling for the elimination of nuclear weapons.

Over the years, Coffin contributed to The Nation. Occasionally, he'd call to propose an idea or offer a perspective on events gripping his imagination. He knew I spoke some Russian so he'd playfully use his--acquired during World War II when he entered a Russian language program in military intelligence. Because of his facility with languages, Coffin was made a liaison to the Russian army and, in 1946, he took part in operations to forcibly repatriate Soviet citizens who had been taken prisoner. He forever repented for this episode, writing in his memoir that it "left me a burden of guilt, I am sure to carry the rest of my life." That burden, he later said, influenced his decision to spend three years in the CIA opposing Stalin's regime. But Coffin was quick to tell you that while he was anti-Soviet he was also very 'pro-Russian."

I have a vivid memory of Coffin, when he officiated at my wedding in 1988, singing along with a mournful Russian ballad we chose to play--a song written by a man whose father and other family members had either perished or spent years in Stalin's gulag.

A few years ago, James Carroll wrote of Coffin's gospel, "...What a gospel it was. The world he described was upside-down; the church on the side of the poor; the powerful at risk for losing everything; the disenfranchised as sole custodians of moral legitimacy. Coffin, in his passionate sermon that day, was perhaps the first person from which you heard that defining question: Whose side are you on?"

In our latest issue Dan Wakefield remembers Coffin's work --and that of Rev. Martin Luther King Jr., Father Daniel Berrigan and Rabbi Abraham Heschel--in battling racism, unjust war, nuclear proliferation, poverty and threats to civil liberties. "Their inspiring example, " Wakefield writes, "raises a disturbing question: Where are their counterparts now?"

In these last months, Wakefield traveled around the country putting that question to religious leaders and lay people, "trying to understand what has brought us to the political-religious crisis of our time and what, if anything, is being done about it." When Wakefield asks "who is the contemporary equivalent of Coffin...several mainline Christians sighed and said. 'Well, I guess--Coffin."

Bill Coffin's great friend Cora Weiss called Wednesday night. Cora was Bill's closest ally in all of the important struggles for peace and social justice in these last years. "I called Bill a few days ago to read him Wakefield's piece over the phone. The whole thing. At the end, I said, 'Bill, you can't go. Dan Wakefield says there's no one to replace you." Coffin told Cora, "He'll find out soon enough," intimating, for the first time Cora says, that he was beginning to fade. But, as she reminds,"conscience never stops."

Nor do the lessons of a man who was full of wit, fire, passion, joy, courage and commitment as he preached and worked to better the world. " I like to believe that I am an American patriot who loves his country enough to address her flaws," Coffin wrote in the introduction to his last book. "Today these are many and all the preachers worth their salt need fearlessly to insist that 'God'n' country' is not one word."

4/12/2006

ELCA Bishop Mark Hanson's 2006 Easter Message


The Easter Gospel lesson from John ends with Mary Magdalene's cry of faith, "I have seen the Lord."

Mary -- vigilant, faithful and weeping -- is the first to declare her faith in the risen Lord. The joyous good news comes after a vigil of darkness and despair. The 40 days of Lent have been a time of vigilance for us as well. With ashes on our brows on Ash Wednesday, we commited ourselves to be vigilant through prayer, fasting and almsgiving. We sought to be vigilant and faithful, but our vigilance wavered. Like the disciples asked to keep watch, weariness overwhelmed our best intentions. Vigilance is difficult for us. Our minds wander and our spirits despair. We forget the good news for which the poor ache. We neglect our call to be public witnesses in our churches, in our homes, among all people. We fail to proclaim God's word. The good news of Easter morning revives us. Jesus calls us by name. We, too, see the Lord. We see the fulfillment of Christ's promise in the empty cross and the empty tomb. We know joy and discover renewed hope. We remember the fresh waters of Baptism and reclaim our call to tell the good news to the poor, strive for justice and peace, show compassion, and be God's people.

From the ashes of Good Friday, a fire ignites and we are renewed. "I have seen the Lord!" Thanks be to God.

Mark S. Hanson Presiding Bishop Evangelical Lutheran Church in America

* Inspired by a sermon by Bishop Paul Stumme-Diers, ELCA Greater Milwaukee Synod

A Conversation With Dan Wakefield

(To read the whole article click on the title above)

In his new book, The Hijacking of Jesus, longtime journalist and author Dan Wakefield turns his sharp analytic eye on the religious right. Through careful research and interviews with religious leaders across the country, Wakefield has developed a unique understanding of the rise of this new political juggernaut and thoughtful insights into what can be done about it.

When did the religious right enter the political arena, and how did they become such a force in the United States?
Well, I think they really entered it at the lowest point for the Republicans, which was the Barry Goldwater defeat in 1964. There were a couple of very savvy young guys at that time, Republicans, who saw the potential of the conservative, fundamentalist religious people. One of them was Morton Blackwell. When he looked out imagining all the numbers in their ranks, he said that he saw "virgin timber."

Paul Weyrich, another of the guys who was in on the beginning of this, saw a kind of backlash in the 1960s from people who were fearful and upset about communes and young people smoking dope. He went after conservative parents who were worried about their children. He also teamed up with Jerry Falwell, and really thought up the term "Moral Majority." Moral Majority then became big, and after that the Christian Coalition was created, and it just grew from there.

Probably the key point, however, was in the 1970s. The oil man Lamar Hunt and Nelson Baker Hunt got together with other millionaires and pledged $1 billion to, as they put it, "win the nation for Christ" by the year 2000. That money funded a lot of these very powerful right-wing foundations and think tanks and organizations that have helped build this up.

How is it that so many in the ranks of the Christian right are missing the message of love in the New Testament?
They've missed the words of Jesus. One of the most hopeful developments is that just recently a group of progressive evangelicals led by Jim Wallis and Tony Campolo and people from a movement called the Emergent Church have gotten together, wanting to distance themselves from the Pat Robertson/Jerry Falwell crowd. They call themselves "Red-Letter Christians," which refers to the fact that in many versions of the New Testament the words of Jesus are printed in red letters. So they are saying: "Let's just get back to what Jesus himself actually said." If you were to do that, then there would be a much greater focus on the Sermon on the Mount, treating your neighbor as yourself, helping the Samaritans and everything else that was in Jesus' message.

4/10/2006

The Resurrection of our Lord


Mark 16:1-8

Whom do you seek
in this temple dark
amid the stone and cold dust?
The one who was laid here
is held no more
by the limits of our world and trust.
He is not in this place
once dark and filled with death
where he was laid
in love and care.
He is risen and lives
He is risen and gives
life
Life
believe him
Life
Shout from the tops of buildings
Tell all the world
The one who was
King of the Jews
Is King of life for us
Go tell the others
Shout for Joy
---and sing
Everything that was of this world
Has been changed to what has been
The Kingdom is here
Do not be amazed
New Life breaks in
It is here
It is now
The temple has been rebuilt
Christ is Risen
Christ is Risen indeed
Christ is Here

Good Friday


John 18:1-19:42

Who is this man
They cried
This one
--welcomed just three days ago
as the Messiah
the one who would bring peace to the nation
peace to the world
who is this man
who claims to be the Son of God
who would dare to tempt
the systems we have set in motion
we are
--they cried with a voice united
civilized people
we have our laws and order
--and our punishments for those
--who like our friend here
--choose
----(or are chosen)
----to be more than we have room for
this Jesus from Nazareth
hung up there
in pain and death
--just like any common
--------------(scapegoat)
------------------criminal
the King of Jews
with no kingdom of this world
and few to follow
Our
--------(law and order)
------------------Justice has a way
to keep things from getting
out-------------of----------------control
with anyone
------(God)
who would disrupt
this life of ours
who
-------is this Jesus of Nazareth
-------(Father)
that he should come here
where we have things
as we want them
-----------(forgive them)
and want nothing more
------(for they know not what they do)

Maundy Thursday


Mark 14:12-26

Sitting amid the ones who had come so far
was the Christ
the Immanuel
serving these few
Who were gathered at this table with him
(take)
and in a somber moment
that pierced through time
Christ looked at each of the ones gathered
And broke the bread
(this is my body)
to share with all there
in a way that had been done
in so many other Passover meals
and like no other meal
this moment
--held in time
--suspended between what was
----and what will be
was here
as the moment floated into eternity
he gave thanks
(this)
in this somber moment
that pierced through time
and took the cup
given to all
(is my blood)
that they might share with one another
what had been given them
(of the covenant)
feeling the presence of one another
in a new way
in the presence of this Christ
the moment begin to pass
but not back into a world that was
the night was new
and almost alive
as Christ went out
(which is poured out for many)
to pray

Destroy the shroud that enfolds all peoples

April 16th, Isaiah 25: On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations; he will swallow up death forever. From the beginning of time, the shroud of death and fear has covered humanity. It is the way the domination systems of this world maintain control. Through Christ, that shroud has been lifted. The resurrection is God's yes to the way of Christ and therefore, God’s no to the systems that hold people and creation down. The gift has been given to all people, all nations, all creation, everywhere. How are some ways we all participate in holding the shroud in place? What can you do to help let the world know the shroud is lifted?

All are welcome

April 17th, Acts 10: Then Peter began to speak: "I now realize how true it is that God does not show favoritism but accepts men from every nation who fear him and do what is right. In the kingdom of God there are no favorites! There is no right party, no right ideology, no right way of praising God. Each and every one of us is called to be a child of God. Each and every one of us has been saved by the Grace of God. Each and every one is your brother or sister in Christ. Pray today that you would be able to treat each and every one as a brother or sister. That is part of the Easter Gospel, God's love poured out for all. Ask God to bless you today from one of these unexpected new brothers or sisters.

God's yes to the political powers no

April 18th, Acts 10: "We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a tree, but God raised him from the dead on the third day and caused him to be seen. Even Paul could not help himself from putting in a little dig against the powers that crucified Christ. It is easy to point to one particular group as the guilty ones, Hitler proved that. And in proving it he also showed just how easy domination systems can find a scape goat on which to blame the problems of the world. Today is the Arab community (who we all too easily refer to as Islamic terrorists, and the immigrants. Last week it was the gay agenda and the tax and spend liberals. God's yes to Jesus is God's no to our name calling and marginalizing of others. What is your part of the domination system? Today, ask yourself how you participate in this same system that God said no to in raising Jesus from the dead

Preach

April 19th, Acts 10: He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. Christ is the one who judges. Christ is the one who gave his life that we might have forgiveness of sins and life eternal. We want to judge. We want to call the shots of who is in and who is out. Think about the things Christ, as judge, will be forgiving you for today. Do your part. Forgive someone else today in the name of Christ. Try it!! Don't just say, "O that's OK, nothing to worry about." Try saying, "You are forgiven in the name of Christ."

What about the stone?

April 20th, Mark 16: They asked each other, "Who will roll the stone away from the entrance of the tomb?" But when they looked up, they saw that the stone, which was very large, had been rolled away. They were still not expecting it. After all Christ has said and done, they expected the stone to still be there. We would too. We often close our eyes and hearts to the wonders God has in store for us. Pray today that God would help you roll away the stone from your heart, to open you mind to the possibilities through Christ and to help you show those possibilities to someone else. Think back over the day. In what way did the unexpected bless you? Thank God for that blessing.

He is risen!

April 21st, Mark 16: As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed. "Don't be alarmed," he said. "You are looking for Jesus the Nazarene, who was crucified. He has risen! The message of God is one of "fear not." It was given to Mary when she was found to be the favored one, it was given to the shepherds as they watched their flocks by night, it was given to the women at the tomb, it is given to us. There are many subtle ways we operate in fear. We don't say something because we don’t know how someone will take it. We don't pray in public, we don't talk about our faith or our doubts. Fear Not, the Lord is with you. Let those words echo in your heart today.

Fear Not

April 22nd,, Mark 16: Go, tell his disciples and Peter, 'He is going ahead of you into Galilee. There you will see him, just as he told you.' “Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid. Christ knows that even with the fear not, we still have fear. It is interesting to note that Christ was going on ahead of them to Galilee. As we timidly step out as a Christian in this world, remember Christ has gone on before you to prepare the way. Just as Christ used the unlikely ones as the prime bearers of the good news; the woman at the well in Samaria as the first evangelists, the woman with the alabaster flask as the first one to show true Christian devotion, the Centurion on Golgotha who proclaimed truly this one was the Son of God (and thereby saying that Caesar was not the Son of god as the emperor cult claimed) here, the women at the tomb are the first post-resurrection evangelists. Their task is not without fear in a world that will most likely reject them. Christ has gone on ahead to break the new ground. Thank God today that the way has been prepared and ask for the strength to go forward as an evangelist for Christ in your world.

4/06/2006

Thunder

While the heavens continue to tell of the glory of God, the firmament today also proclaims some nefarious human handiwork – smog, acid rain, and an immense hole in the ozone layer. Recent articles in the news tell of the effects of Global warming, and while that may have a nice ring to it for those of us living in Alaska, upon examination we become aware that the ringing we hear is coming from an alarm. My own, not so scientific observation is that in the past fifteen years the summers have been getting longer and warmer. A telling sign is that after living in South Central Alaska for three years, there was in the summer of 1978, a single thunder clap. It was such a rare occurrence that the cat I received on that day was henceforth known as “Thor” in honor of the occasion. I would have to wait three years to hear another thunder clap. Last summer, there were by my unofficial count, nine thunder storms in Anchorage while the Gulf coast was buffeted again and again by hurricanes of increasing magnitude until Katrina broke it’s back and ravished so much destruction. Scientists tell us that the increasing intensity of the Gulf hurricanes is due to the rising water temperature and that the trend toward larger and more powerful hurricanes is likely to continue. Whereas I rather enjoy the warmer and longer summers, as a child of God I am also compelled to at least be aware of the needs of my brothers and sisters in other parts of the world as well as the children, grandchildren and great-grandchildren yet to come.

The vast majority of scientific opinion throughout the world is that this warming trend is brought on by that nefarious human handiwork of ours. A small minority of scientists, those quoted largely by our current administration, continue to hold the line that what is happening is a natural cycle. This cyclical argument is then used as justification to role back environmental protections while touting the advantage of industrial self regulation in areas of pollution control. Cyclical or not, dumping millions and millions of tons of garbage into our air, water and streams is not helping. It is like your child arguing that dust bunnies are a natural phenomenon therefore there is no need to attempt to clean up their room.

While those who suffer from such a climatic change may be far away, aside from the Christian calling to care for our brothers and sisters, we must also realize the effects closer to home. The change in our own ecosystem is moving at a rate faster than most parts of the world and someday, our grandchildren or great-grandchildren will have to live in garbage infested world we have helped to create. Someday all too soon we may be faced with the prospect of holding our own grandchild or great-grandchild whose body has been ravaged by some as of yet unknown disease. In such a moment I suspect, the memory of driving our very own big gas guzzler will be of little comfort. Hell is truth seen too late.

This time of year, we in Alaska remember the events of seventeen years ago when the Exxon Valdez ran aground and began to spill the oily contents of its hold into the pristine waters of Prince William Sound. To this day you can still go along the beach in places and pick up a rock hiding the remnants of this disaster. The accident spawned a flurry of regulations that now require double hulled tankers and extra escorts through this beautiful and yet befouled area of the world. What we don’t remember is that in our automobile culture, ten times that amount of oil is spilled every year in the driveways and garages of this world. Whereas there is satisfaction in controlling some major areas of pollution, we need also to be ever so keenly aware of our own personal pollution footprint.

The plight of the polar bear and other northern species in this ever warming climate is a wake up call for each and every one of us to do what we can to care for and nurture this creation that God has given us, less we be guilty of stealing this blessing from our very own grandchildren. I would call upon each of you to increase your education and activism in this area. Activism in the form of writing letters and emails to our government officials urging them to promote legislation that will help bring about a reversal of our nonchalant attitude toward the increasing size of the hole in the ozone layer and our own corporate ecological footprint. Education to increase the awareness of the impact our choices in life make in the size of our own personal ecological footprint. Let your calling as a child of God be an active part of the choices you make, not only what you buy, but in what and how you throw stuff away. Let your calling as a child of God be an active part of passing this creation on to our grandchildren as a blessing. I will close with a line from an e.e.cummings poem, “I would rather learn from one bird how to sing than teach ten thousand stars how not to dance.”

For your activism and education:
http://murkowski.senate.gov/contact.cfm#form
http://stevens.senate.gov/contact.cfm
http://donyoung.house.gov/opinions.htm
http://www.elca.org/dcs/epr/environment/envindex.html
http://www.elca.org/socialstatements/environment/

Sunday of Passion


Mark 14:1-15:47

Some knew
--at least in part
what you were saying
some heard the words you spoke
so gentle
--so clear
about what was to come
your death
the kingdom
some heard
--and followed you because they heard
without fully understanding it
--there was an urgency in your eyes
----they could sense the pain
----the anguish
--in the moment
and silently
--lovingly
she anointed the one who would be the messiah
for what was to come
blessing that which was to be given
for all humanity
while the rest of the world was about its business
--its agendas
that pit one against another
this one knew
of the bud that was to burst into beauty
in a kingdom breaking in
to the business and agendas of our lives
with love

Two entries

Sunday April 9th, Mark 11:8-9: Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted, "Hosanna!" "Blessed is he who comes in the name of the Lord!" The people were preparing for a King. The celebration was festive and the crowds were caught up in the excitement as Jesus entered the city from the East. At that same time, entering the city from the West, was Pilate dressed in all his military might and followed by the legions of soldiers. He was moving into the city to maintain control during the Passover, a time when the Jewish population was celebrating it freedom from an earlier political empire. Pilate was the essence of military authority who was hear to protect the integrity of Caesar, who was known as the son of god. The timing and method of entry Jesus chose was a direct confrontation to the political and religious and military power represented by Pilate. Hosanna to the prince of Peace, not the lord of war. How would this play out today?

Religion and Politics

Monday April 10th, Mark 14:1: Now the Passover and the Feast of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were looking for some sly way to arrest Jesus and kill him. The chief priests and teachers of the law were a part of the ruling elite. They were the large landowners that possessed the land that Haroid taken from the peasants. They were the ones who had the authority and power to rule under Pilate, maintain control and collect the taxes while Pilate lived in more pleasant accommodations in Caesarea by the sea. When religion and politics work together hand in hand, it is always the integrity of the religion that looses. How are these same scenarios being played out today?

She Got It!!!

Tuesday April 11th, Mark 14:8-9: She poured perfume on my body beforehand to prepare for my burial. I tell you the truth, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her." Jesus has been telling the twelve disciples, all the way on their journey from Caesarea Philippi to Jerusalem, what leadership entails. They didn’t get it. Judas takes a very pragmatic approach to ushering in the kingdom by forcing a confrontation between Jesus and the authorities. He didn’t get it either. Mark inserts the story of this unnamed women between those two points. In the midst of it all, she gave of herself totally and worshiped Jesus. She exemplified the concept of servant leader Jesus was trying to get through to the disciples. She becomes the first Christian, worshiping what would be the risen Christ even befor the crucifixion. She got it. Sometimes in the midst of life and, yes, even death, we forget what the center of both life and death is all about. Sometimes we don’t get it. Look to the example of this unnamed women and follow Christ by being a servant leader.

We can and do slip away also

Wednesday April 12th, Mark 14:10: Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. Judas gets a bad rap. What he did was place his own agenda first ahead of Jesus’ plan. He tried to get Jesus to do what he wanted him to do. Not much different from the rest of the disciples. Not much different from you and I. The disciples didn’t get what the unnamed woman got. Judas didn’t get what the unnamed woman got. Judas just acted on his inclinations as opposed to the other disciples who did nothing. It is so easy to get caught up in that take charge doing. It is so easy to use Christianity to control others. It is so easy to not get it. It is so easy to choose power and death over servant and life. Judas stands as a warning to us all on how easily we can and do slip into that same mindset as Judas and set in motion what we would want Jesus to do

Do this in remembrance of me

Thursday April 13th, Mark 14:22-24: While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, "Take it; this is my body." Then he took the cup, gave thanks and offered it to them, and they all drank from it. "This is my blood of the covenant, which is poured out for many," Jesus redid the covenant God made with Moses, not with more laws, but by sharing a meal. Jesus redefined what had been understood as right and wrong, with hospitality and the communal concept of sharing and servanthood. It was the continuation of the practice of Jesus to include everyone at the table and to see that all were feed. This meal was a reminder of the feeding of the five thousand where the miracle was when the masses were inclined to share what they were hording and there was an abundance left over. This meal was the Passover meal that celebrated the liberation from captivity from Egypt, and in practice now celebrates the liberation of humanity from all bondage. Finally it is the taking of the body and blood, of the total giving of the self for the sake of the kingdom, to which we are all called. It is servanthood

I DO NOT KNOW HIM!!!

Friday April 14th, Mark 14:30-31: "I tell you the truth," Jesus answered, "today--yes, tonight--before the rooster crows twice you yourself will disown me three times." But Peter insisted emphatically, "Even if I have to die with you, I will never disown you." It is not something we like to admit, but most of us have either laughed at or told off color or racial jokes. These jokes deny Christ in your life. To tell or laugh at racial or off color jokes is to scream to the world, “I DO NOT KNOW HIM.” We have all disowned Christ, not three times but three times infinity, and the beat goes on. Pray today that God would kick you extra hard when you are about to laugh at or tell a “I do not know him” joke.

Eloi, Eloi, lama sabachthani?

Saturday April 15th, Mark 15:33-34: And at the ninth hour Jesus cried out in a loud voice, "Eloi, Eloi, lama sabachthani?"--which means, "My God, my God, why have you forsaken me?" There are times when we feel alone and abandoned. On the cross, Christ faced the total abandonment of our sin. When did you last feel alone? Abandoned? Christ understands. Often when we feel most alone, it is not the God is absent, but rather that we are in such a hole that all we can see is darkness. Find a copy of the poem footsteps, read it, remember your alone time and know that God was with you then and will be with you in your next alone time.

5th Sunday in Lent


John 12:20-33

Perched on the end of its stock
Out of the reach of the ground
A grain grows
Golden
Full of life that is
And is to be
In the bringing forth of life
Not only to itself
But to all who partake

Lord help me
--(unless)
to face
--that which has been faced
--for generation after generation
--(a grain of wheat)
that which makes no sense
and yet is the only thing
--that makes sense
--(falls)
I fear what is to come to all
I fear accepting my death
As real
And facing the unknown
--(to earth)
even Christ’s soul was troubled
and felt agony
at the facing of what
--was
----to
------be
--------(and dies)
But I know
--in my innermost self
that to live
I must let go
To truly live
I must accept all of life
--even death
and not hang on to my self
--as god
--(it remains alone)
I thank you Lord
For your Son
Who died
--(but if it dies)
that I might live
--(it bears much fruit)

Beyond the 10 commandments

Sunday April 2nd, Jeremiah 31: 31 "The time is coming," declares the LORD, "when I will make a new covenant with the house of Israel and with the house of Judah. 32 It will not be like the covenant I made with their forefathers when I took them by the hand to lead them out of Egypt. As children grow in years, parents change the way they deal with them. The household rules for a 10 year old are much different than for a 3 year old. The Lord took the children of Israel by the hand and gave them a covenant at Sinai, the covenant we call the Ten Commandments. It was a good set of external rules for where the children were in life. Now that they no longer need to be lead by the hand, now that they have grown up a bit, it is time for a new set of rules. The reason we as a society hang on to the Ten Commandments so tightly is that it is easier to control with external rules than with love. God calls us to a higher calling.

We are growing up

Monday April 3rd , Jeremiah 31: 33 "This is the covenant I will make with the house of Israel after that time," declares the LORD. "I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. God will still be our God and we will still be God’s children, but we are older now. Everything shouldn’t have to be laid out in black and white in front of us. Now that we are older and wiser as the children of God, we have some responsibility. We are not told what to do in every situation except to operate out of the love that God has shown us. It makes for disagreements and disunity. Our spiritual maturity shows in whether we use disagreements for discussion or judgment.

Remember your sins no more

Tuesday April 4th , Jeremiah 31: 34 No longer will a man teach his neighbor, or a man his brother, saying, 'Know the LORD,' because they will all know me, from the least of them to the greatest," declares the LORD. "For I will forgive their wickedness and will remember their sins no more." The trouble with most expressions of Christianity is that we still try to teach our neighbor what is right or wrong according to us and assume that it is what is right or wrong for them. Instead of inviting others to join in the conversation, we want them to sit down, shut up and listen to us. God would rather that we trust the word of God in their hearts and join in conversation rather than coercion. And if they make mistakes along the way??? It just proves that they are more like us than we want to admit and for that God has promised to remember their sins no more.

We want to see Jesus

Wednesday April 5th, John 12: 20 There were some Greeks in town who had come up to worship at the Feast. 21 They approached Philip, who was from Bethsaida in Galilee: "Sir, we want to see Jesus. The Greeks referred not just to those from Greece, but to all from outside the Jewish faith. This new thing that Jesus was ushering into the world, it is not just for a few, it is not just for the chosen, it is not just for those who have the correct knowledge or understanding, it is for all. It is that all inclusive love that draws them in. They will find out what being a part of the community of God entails soon enough. For now they want to see Jesus. Our job as the children of God is to help people see Jesus, they will find out soon enough and in their own way what that means for them.

Growth

Thursday April 6th, John 12: 24 "Listen carefully: Unless a grain of wheat is buried in the ground, dead to the world, it is never any more than a grain of wheat. But if it is buried, it sprouts and reproduces itself many times over. We see this enacted again and again, year after year, and yet, it seems to escape us, or does it? Jesus uses the metaphor to explain not only his need to go to the cross, but our need to pick up our cross and follow. The more we hang onto life, the less it becomes. As the days are getting longer and warmer, and as the green thumb begins to itch, see what nature can teach you about the God who created nature. The easy part is learning, the harder part is applying.

Don't hold on

Friday April 7th, John 12: 25 In the same way, anyone who holds on to life just as it is destroys that life. But if you let it go, reckless in your love, you'll have it forever, real and eternal. Lest you missed the lesson in nature, Jesus gives us a great big hint. This lesson spoken just before the crucifixion carries a double message. Holding on tightly to your life won’t bring it to life; instead it will have the effect of snuffing the glory out of it. We are called rather to pick up our cross and love recklessly. In doing so, not only is our life saved, but it goes a long way toward saving the lives of others also. Maybe there is a connection.

Glorify

Saturday April 8th, John 12: 27 "Right now I am storm-tossed. And what am I going to say? "Father, get me out of this'? No, this is why I came in the first place. 28 I'll say, "Father, put your glory on display.'" A voice came out of the sky: "I have glorified it, and I'll glorify it again." 29 The listening crowd said, "Thunder!" Others said, "An angel spoke to him!" 30 Jesus said, "The voice didn't come for me but for you. Jesus began his ministry when he was baptized in the river Jordan by John, and the voice came from heaven saying, “this is my son in whom I am will pleased.” After teaching the disciples Jesus took Peter, James and John up on the mountain and was transfigured before them and the voice of God spoke, “this is my son, my beloved, listen to him.” Jesus then began the journey toward Jerusalem and the crucifixion, teaching the disciples along the way the meaning of being a self giving child of God. And now in the garden, the Greeks, those outside the Jewish tradition came seeking this new teaching, this Jesus and again the voice of God glorifies Jesus’ name for the sake of the whole world. The voice is for us.

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